'Charity Destroys, Work Builds' was the mantra of the last of India's great social activists, Baba Amte, revered as a saint in his lifetime and as a god by the thousands of lepers he cared for.

Innumerable awards, including Padma Vibhushan and the Magsaysay Award, came the way of 94-year old Murlidhar Devidas alias Baba Amte, who once allowed bacilli from a leprosy patient to be injected into him for further tests, justifying the title abhaysadhak given to him by Mahatma Gandhi [Images].

Born on December 26, 1914 in Wardha district of Maharashtra, Amte trained as a lawyer and participated in the freedom struggle against the British empire. He spent time at Mahatma Gandhi's ashram in Sevagram and was also influenced by Vinoba Bhave, Rabindranath Tagore, and Sane Guruji.

Amte's life was the story of one man's colourful odyssey to conquer his own fears and expand the notion of justice and peace through innovative experiments. His most famous experiment was the Anandwan -- Forest of Joy -- where he breathed his last today after battling cancer.

Amte's admirers included the Dalai Lama [Images] who described his work as 'practical compassion, real transformation and the proper way to develop India.'

Baba Amte will also be remembered for his many peace and justice marches across India, his solidarity with the aborigine tribes, and his opposition to big dams like the Sardar Sarovar project on Narmada river.

Amte was awarded the United Nations Human Rights Prize, the Magsaysay award, the Templeton Prize, the Gandhi Peace Prize, and several other humanitarian and environmental prizes.

Right from his childhood days, Amte rebelled against the prevailing injustice and discrimination in the society on the basis of birth, caste and creed. After completing his education in Law successfully, he decided to disown his paternal property and pursue emancipation of leprosy patients single-mindedly.

Amte, who did a leprosy orientation course at the Calcutta School of Tropical Medicine, started the Anandwan commune for leprosy patients, with his wife Sadhana, two sons and six leprosy patients.

Anandwan soon became the nerve center of Amte's relentless crusade, helping leprosy patients become self-confident people capable of cooperative and creative leadership.

With a view to bring about national integration and check communal violence, Baba Amte took up the Bharat Jodo Yatra in December 1985 from Kanyakumari to Jammu and covered different states, reiterating his plea for checking religious fundamentalism, linguistic and territorial bickering and keeping the country above individuals.

He was honoured with several national and international awards including the Padma Shree (1971), the Jamnalal Bajaj Award (1979), the Magsaysay Award (1985), Welfare of the disabled award (1986), the Padma Vibhushan (1986), the GD Birla International Award (1988) and the Gandhi Peace Prize (2000), for his selfless service to the deprived segments of the society.

The Dr Ambedkar International Award for Social Change was given to Amte in 1999 for espousing the cause of the exploited and the underprivileged and fighting against injustice and inequality.

Amte, often referred to as the last follower of Mahatma Gandhi, said there was no alternative to the Father of the Nation. "Gandhiji established a permanent relationship with the common man with a thread and spinning wheel. He could start a mass movement with a pinch of salt," he said.

In a nation which many say has slipped out of Gandhism's clasp, Baba Amte rigidly held firm to the Mahatma's ideals and demonstrated it thorugh his firm belief in village industry, empowerment of the people and leading a spartan life.

He wore khadi woven from the looms of the Anandwan rehabilitation centre and ate fruits and vegetables cultivated there. Amte rarely missed an opportunity to acknowledge his wife Sadhana's contribution to his work.

Amte's sons, Vikas and Prakash, are doctors and have followed in his footsteps. Vikas looks after Anandwan and Prakash works for the welfare of the Madia and Gond tribes in Hemalkasa in Vidarbha.